[English translation of chapter 5.6 of forestry ethics:]
5.6 Summary - and development of general business-ethics
This chapter is new (rest dates from September 2003) based and based on some intense correspondence with my colleague and friend Geoffrey Klempner in Sheffield:
Basic ethical priciples of action, so of management, trade and business:
Comments:
Purpose of business:
Reason for business activities:
Type of action:
Ethics under the condition of modern market economy has to fulfill three conditions:
Problems:
Solutions:
Open dialogue on confronting values - transparent, so not "cunning" engagement in the development of political and legal norms. The development of our society is the longer the more not shaped by people, not even by politics, but by economically induced factual forces [Sachzwänge] - and the expertocracy. Transparency, and, especially in democracies, a certain right of participation, is the first principle for business-ethics .
Avoid consequences of actions that lead to forced reactions and the limitation of self-responsible action.
Act so, that an optimal condition results under the given preconditions.
Martin Herzog, Dipl. Ing. ETH. 14.6.06
5.6.1 The sluggish take off of corporate social responsibility (CSR):
Corporate Social Responsibility should regulate all matters, that don't find their place in accounting
Business ethics is not really a new topic, but flourishing (especially for consultants) since many years. Among the first that did not only demand profits and rents, but asked companies to assume their social responsibility, was the Swiss Banker Alfred Sarasin from Basle. The main reason for business to deal with that demand was the impression they make on the public. Companies are strongly observed by the public eye, especially what concerns quality, prices, customer services, fairness towards co-competitors, dealing with public expectations (working places, environmental protection, tax evasion, relation with countries that do not recognize human rights and workers rights).
Because CSR, opposite to the classical rules of business, does deal with things, that do not directly bring profits, because the realm of this things is boundless, philosophers should not demand the impossible from business and force them into a jacket, that does not leave them enough freedom to act, so that the will have to get rid of it.
That there is so little move into a positive direction is favored by the fact, that it is much cheaper to produce the right image by cunning communication officers -. than to change things. at the wef of 2002 80% of the participants taught first about image improvement, hearing the expression CSR. That is so, in spite of constant blabber of the responsible persons about the truth, reliability and integrity of their communication.
Besides the image, csr can really help to make real profits:
Benchmarks for the success of sustainable enterprises are the FTSE4good (well, bad luck, this site is showing that self-commitment does not work, and how all those nice labels are used for cheating. Here the official website) and the dow jones sustainability index
Engaged in the promotion of social responsibility are e.g:
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Research in Switzerland
Research elsewhere
Critique of CSR
In spite of being a crooked business paper and not the kind of paper I like to read, it mentions several problems of csr, that should be taken serious. If you tried a few of the links above, you will have noticed, that mountains of bits and papers have been created on that subject. But if you return to your newspaper, you too might ask yourself: Well - if so many people invest their time in that thing, why is the situation still as it is? The answer of Crook (not as crooked as it sounds), shows most of the problems of that concept:
Today corporate social responsibility, if it is nothing else, is the tribute that capitalism everywhere pays to virtue. ... Corporate social responsibility is now an industry in its own right, and a flourishing profession as well. Consultancies have sprung up to advise companies on how to do CSR, and how to let it be known that they are doing it. ..The winners, oddly enough, are disappointed. They are starting to suspect that they have been conned. Civil-society advocates of CSR increasingly accuse firms of merely paying lip-service to the idea of good corporate citizenship. Firms are still mainly interested in making money. ... When commercial interests and broader social welfare collide, profit comes first. ...The 2004 Giving List, published by Britain's Guardian newspaper, showed that the charitable contributions of FTSE 100 companies (including gifts in kind, staff time devoted to charitable causes and related management costs) averaged just 0.97% of pre-tax profits. ...But for most conventionally organised public companies—which means almost all of the big ones—CSR is little more than a cosmetic treatment.
There is another danger too: namely, that CSR will distract attention from genuine problems of business ethics that do need to be addressed.
To improve capitalism, you first need to understand it. The thinking behind CSR does not meet that test.
Comments - and a step further to
We see immediately, in most cases probably not later than at point 2, that the old engineers ethics is defunct, gone, untenable: Meaningful inventions? Sustainable solutions? Serving the public? What a crap! We want to get money! That's why since some 15 years, probably longer, its most often not the engineers that are driving economic development, but strategic management, capital management, sales management, PR-management and so on - with the only target: increase sales, increase turnaround, increse markets, increase profits.
So, as practical philosophy (= Ethics) does not seem to work with business, what about trying some unpractical philosophy?
| Philosophy is an affectionate dealing with the truth.
Dante Alighieri |
Philosophy is trying to understand the whole, is looking for meaning and wisdom, not for progress or detailed knowlege. The fundamental law of philosophy is, that nothing, what is of any importance for the common strive for orientation, should evict the philosophical quest for reason and critique.
The quest for truth seems nowadays a bit high as aim, and even in the time of the Greek philosophers, truth was only attainable by gods. So two alternatives remained::
We see clearly, that philosophy can't force anyone to accept a certain kind of truth, what makes it weaker than science .... but most probably more honest.
You can fool everybody
some times.
You can fool somebody every time.
You can't fool everybody every time!
Here we find the clear limits of strategy and cunning. Both are targeted at precise, well known foes - or partners, in positive cases. The more people get involved, the less precise the focus and the homing of strategies and tactics. Lies and strategies do only work for a short term, until they are understood, their base revealed as futile, what often turns them against the creators (s. Bush and the weapons of mass destruction in Iraq). That ruse and stratagems, like lies, are not based on true knowledge comes out quite rapidly, when the clash on the market of strategies with neutralizing opposite strategies or, what might happen as well, with the truth - and dissolve with a loud "plopp", mostly leaving behind substantial costs.
The best perspective to optimize a whole system and to keep it running - is truth.
THE ideal strategy to create some sustainable consensus - is truth.
- and this are even two reasons, showing where philosophy, , comes back into the game.
... to be continued
